Thursday 29 April 2010

the Guru's Lotus Feet are the sanctuary for the hurt, the weak, the oppressed

QN: please help me i am generally quite an insecure person i always worry and think im not good enough.


REPLY:

Sat Naam Ji,
Dandauth Bandhna,
 
the Guru's Lotus Feet are the sanctuary for the hurt, the weak, the oppressed, the fearful and all the down and outs
in the whole universe.  Guru Nanak Dev ji wrote that where the poor and needy are looked after God's mercy rains down.
The bhagats in gurbani, they were coming from a very low place in society - low caste or doing menial jobs, like
cleaning, or cobbler or barber or butcher, or simple farmer like Dhanna ji.  They all had one thing in common they were dukhi -
they were suffering, they were poor , they were hungry , they were oppressed, they were laughed at and even people
beat them and tried to kill them.    But they found their own relgious paths were dead ends, that the preachers
were not treating them fairly, that those rituals and beliefs didnt lead anywhere.  Like Kabir Ji was walking on the way
to Mecca for pilgrimage, and God spoke to him "who told you I am there?  I am in your heart."
 
So because they were coming from a position of Dukh (pain) they had no ego, and they prayed to God with a true heart.
And God came to them in the form of the nearest heart that was enlightened - meaning the one within whom God was fully manifested - the pargatio-jyot.    
And that enlightened heart, the sant hirdha, was the Guru who gave them the Naam,
the Eternal Blessings (gurParsaad), the key to their inner kingdom of internal peace love and Truth.
 
If you read their verses, they are telling us their life story.  They are saying we were in pain, we prayed seriously, God came to us in the form of His Sant.  We were blessed with the Naam, we gave everything at the feet of that Sant-Guru who saved us,
they feel in love with the Sant-Guru ji's lotus feet.   Their fears, hatred, worries, jealousies and all the negative qualities left them,
their heart bloomed, they went into the Divine Light - and that is what made them stable - peace of mind, fearless, secure.
 
So in Gurbani we are so lucky they have left us their story.  but it is not just for reading and reading, it is to inpsire us to go and do  the same.  To pray seriously to god for the blessings of Naam from our Guru.  Then to follow the path our Guru gives us. The path of humbleness and service and to realise theInfinite Divine Power that resides within us as well.
 
He is the kindest,
he speaks good english.  You will feel peaceful and calm by the end of the conversation.  Each of his words are chraged with divinity/amrit.  You wont realise but he will be lifiting your spirits with divine light and washing millions of your bad thoughts and deeds.  all you will know is you feel light and happy at the end.  why, because in the aura (chattar) of a Sant , Maya cannot come and hence the five thieves being disabled, so we feel the peace of our own soul. 
 
Its only your own five thieves that make you insecure and lacking in confidence.  But because of your great good destiny, God is coming to you know.  Just be humble, just offer you dandauth bandhna at His holy feet, just say what you say to us, that you are a bad person, you have done many bad deeds and are full of five thieves ,that you are insecure and full of fear, that you accept all your misdeeds and ask forforgiveness.  And ask for the gurParsaad of Naam, Seva and Bandagi (divine slavery - to became a slave of God).
 
God knows everything about us, everything we know about our past deeds god also knows as he is within us.  But god does not
call us terrible or hate us for it.  God just lets us reap what we have sown and sits quietly in the background, waiting for us to stop hiding our misdeeds , to confess them to Him and to admit the truth of what we really are.  He forgives us right away and we move on.  When we speak to Sant-Guru , like Baba ji, we are speaking direct to God in his heart, and god is speaking direct to us through Baba ji's heart.  And whatever Baba ji says to you WILL happen for you, his each and every word re-writes your destiny, puts right whatever wrongs you have done.
 
That is why we are forever a sacrifice to our Sant-Guru, to every Sant in the whole world for serving God.
 
 
God bless You with strength and courage.
 
First time we met baba ji we were also very nervous, we had everyone in our family against it, but we followed our heart
and am glad I did.  We said to baba ji we are not a brave person , scared of others, Baba ji gave us the blessing that our heart will
bloom on our face.  And now we are not scared of those things anymore - family, religious fanatics . 
 
So god bless you and let us know how you feel afterwards.  Just do ardas before calling and call!!
 
Dust of your feet
Harjit

PS to anyone in the sangat, if you want to speak to Baba ji, email us.

what does dandauth mean?


QN:Everone mentons the word "dandout", wat does it mean?
 
 
REPLY:
Dandauth means lying flat at the feet of God in others.
 
In Gurbani Guru ji's say when you meet a holy person greet them by pressing your palms together,
greet them by doing dandauth - that is a great virtuous deed :
 
kar sadhu anjuli pun vada ha.
kar dandauth pun vada ha....Guru Ram Das ji
 
When we meet we do dandauth
at each others feet physically.
 
In fact, when you get up to do simran, do imagine your Guru standing infront of you,
imagine the Sangat infront of you, inamgine God and the whole creation infront of you
and do dandauth.  Just lie on your tummy, press forehead on the floor like on the Gurus feet.
stretch your arms out infront of your head.  Become the lowest , become empty of ego,
and then God can fill you up with His Name of Truth - SatNaam.
 
Dandauth Bandhna means Dandauth Greeting.  so we greet each other like this on email as sign of humility.
Guru Arjun Dev ji writes, "Prabh ji tu mera praan adharaa, dandauth bandhna anek bar jao baraay"
meaning, "Dear God, you are the support of my life,
I offer you countless dandauth bandhna
I am a sacrifice to You."
 
So even when you go to the Gurdwara do Dandauth Bandhna infront of Guru Granth Sahib Ji - for that is
the Knowledge of Truth - Puran Sat.  And in your mind bow to god in every heart in the sangat.
 
Later on, do dandauth bandhna to your family as well.
 
Go outside in the garden or to a park and do dandauth bandhna on the grass and bow to the whole Creation,
to the lifeforce within the trees, the flowers, the insects, the birds - all living beings.
 
Become so humble , that even when someone is attacking you, slandering you, arguing with you,
you have enough self control not to react out of anger.  But instead you do your simran "Sat Naam Sat Naam"
and just do dandauth Bandhna at their feet.  By doing so your break the illusion that they are your enemy and recognise the God-part within them.
 
But bowing to God in others is not the same as being a coward.  We do not bow to criminals or oppressors or egotists who are trying to control us through fear.
 
Hope this explains it, there are more articles on the website satnaam.info.
 
 
Dust of your feet
Harjit
 
 


Wednesday 28 April 2010

Unfulfilled desires and Maya's Test.

SatNaam Dearest Dassan Dass Ji,
Dandauth bandhna ji
 
after your blessings yesterday we spoke to D Ji in India for nearly an hour.
He confirmed that he was going along with his family's plans to have a fake marriage and get into USA. 
That they were always hassling him about what he was going to make of himself in the future.
We asked if he had talked to Baba ji about these plans.  He said he hadn't, that he only asks Baba ji for
naam and to become charandhoor of His feet.
 
We explained to him he cant blame his family for his own decisions (have to take responsibility for our own actions,
every second is accounted for).  That we understand that deep down he has an unfulffilled desire to emigrate
like he has seen others in the village do.  And that is why when people talk about those schemes he gets caught in their ideas. 
The root cause is his own weakness, unfulfilled desire, deep seated. 
 
We explained that we had the same problem when doing bhagti 15 years ago, we went very high very fast like him
because we were innocent and thirsty and just did what our sant at the time told us.  But we always had the
deep down unfulfilled desire for a wife.  And in the end, we stopped listening to our Sant because he broke his word
to us by not replaying a loan, and we used that as an excuse to sto doing bhagti and went after our desire. 
But, it has now taken another 15 years and we are still not as spiritually
advanced as we were then.  We had accumulated alot of maya's filth and lost all of our peace of mind and enjoyment
of simran and seva.  We even remember we chased after making a business, a bigger house and got frustrated and thought we had
wasted our time doing bhagti for all those years as e should have just been making money like everyone else.
And when going to the gurdwara could no longer even sit in sangat and close our eyes for 5 five minutes.  When in the
past we could sit for hours and hours - all night in rehnsbhaee kirtan as well.  We only woke up when our cousin
died in young age and we realised we have chased falsehood and need to realise death is true and can come at anytime.
We gave up ou rmaya dreams and our hatred to others,
then we prayed seriously for a Guru to guide us again and the very next day Dassan Dass ji email came. And you told
us that this time it would take longer to achieve our spiritual goals.
 
So he needed to understand that he has collected alot of bhagti and can very quickly get what he wants.
But not to fool himself that it is his family's desire and he is "serving" them by going along with their plans.
Their plans are based on lies - fake marriage.  And he has been given the divine wisdom to weigh up what he chooses to do.
Why did he choose the path of Truth, if he still wanted to get his desires fulfilled by untrue means?
We said , this  his test, for him to chose if he is going to go after maya or stick to Truth, even if it means
facing the wrath of his family.
 
We explained to him that whatever he is dreaming about going to America is false.  He is dreaming of a great
life, of good times.  He said, "yes, I was thinking I will get there and then go to baba ji and stay with him and do his seva."
We said, firstly Baba ji has not asked you to do that.  Baba ji has only ever asked us to do seva on our doorstep,
to accept the place god has put us in right now, and serve the ones around us right here and now.  And for him that
meant to be happy as a farmer in a village and that he is serving others around him and serving nature around him as well.
 
We passed on your message that he would be better to stick to his trade of agriculture rather than struggling in USA.
We also said to him that he is dreaming that his uncle is arranging for his family to get over there and will give him a job.
but the reality is that his uncle will only use him for his benefit and his mind will become disturbed as a result. 
We passed on the message that his uncle will only exploit him.
 
We also passed on your message that he could easily get caught by immigration for his fake way of getting their, then
he will be sent back and lose all the money he has given to the middle-man, his uncle.
 
We also passed on your message that by doing untruthful deeds his bandagi would not go with him.
 
He started crying on the phone on realising his mistakes.
 
We said that this was his test, that I failed when I had the test 15 years ago because i didn't know any better as I had no Guru.
but in the end, we could only share our expereince and the guru's wisdom with him, but he would have to fight
the battle within.  That he needed to keep his Guru's words in first place, Sangat in second place and family and everyone else
in third place, as you explained to us in the very beginning.
 
We gave him the example of our sister , who with Baba ji's blessings followed her destiny and married outside of our parents wishes.
Which then made her an outcaste for over a year with our parents and others.  But Baba ji had told her they will come back into compassion.
And now they have all accepted her and realised that their own hate and anger lead to bad health and bad state of mind.
 
So we said, ask yourself what is the point of making a Guru , taking the Naam and then not listening to him , and not praying to Him to beat your desires?
But instead, to keep saying nice things to the Guru, but go after false deeds to keep the family happy and to fulfill your desires? 
 
We also gave the example of when we almost migrated to Canada 3 years ago.  It was our dream and we had everything in place - got
redundancy payout from work, got our papers made, had gained new skills in meditation teaching and thought we would make a meditation centre.
But we called baba ji for a blessing and baba ji just said to us that it is better we stick to our technical job 5 days a week and do seva at the weekends.
Our heart sank, we could have overruled baba ji in our mind and said, "no we know best, we are going."  But, we remembered our mistake 15 years ago when we followed our desires which meant we lost all of our bhagti.  So we said to Baba ji our true problem was we are not motivated by our job, we hate it, and we prayed if He wants us to do it
then to please give us motivation.  following which we found our books really interesting, we got offered two jobs and am working 10 minutes from home
with apy increase and fantastic people.  We can never thank Baba ji enough.  We also had a dream at that time and Maya's servant took us to Maya.
she showed us that she had arranged everything for us for our new dream life.  We smiled at her and said , "No thanks." turned our back and walked away.
That desire was deep seated within us for 5 years or more.  And only with Baba ji's kirpa we we able to walk away.
 
So we said to D have faith in Dassan Dass ji's words.  But the battle is his to fight within his own mind.
 
We said pray to Baba ji and tell him your real problem - your unfulfilled desire which torments you.  Dont hide it from your Guru and then
turn to Maya to fulfill it.  Face it, beat it and move forwards.  Pray to God-Guru Ji, "You gave me birth in a village, if I die in these fields that is fine with me.
Just keep me in your Naam, Seva and Bandagi."
 
We also explained to him what Baba ji told us about wants and karma.  Baba ji said we only reap what we have sown.  But people keep wanting
more than they are destined to get at this time.  If they keep sowing towards the things they want, they will get it eventually, maybe later in this life,
maybe many lives in the future.  But people are impatient, they want it now, they may try many religious prayers and readings and go to worldy sants,
if they dont get it they get upset and lose their faith. Or they turn to false deeds to get it.   But they dont realise they will get it only at the right time
when its stined for them.   So we said to D, if he really wants to emigrate, to have faith and let God take care of it for him at the right time.  however, we said
whislt he still has unfullfilled wants, to get it fullfilled will mean many more reincarnations.  Does he want that?  Isn't it better to give it up and to jsut go for God in this lifetime?
to stick to the path of Truth he has chosen, otherwise why did he not stay like the other guys and follow his desires?
 
May satGuru Ji bless us all to defeat our desires, our false dreams, our illusions, and to accept wherever God has placed us and to do seva in humbleness.
 
Dust of your feet
 
Harjit

Monday 26 April 2010

"I love you lot. You are my family."

SatNaam Ji
Dandauth Bandna Ji
Please accept this seva,
 
we dont normally do ardas for all the sick, distressed or dead people we read about in the news everyday.  But,
the following story touched us.  This guy grew up in the town were we grew up, Luton, was treated like a slave and
beaten, hurt and tortured by his adopted family, he even would give away all his benefit money. 
When asked by one of the bullies why he stayed he said, " "I love you lot. You are my family."
In the end they murdered him.   We did benti to Baba ji to bless his soul.  Baba ji did so right away on the phone
and said, thanks to your grace he has been blessed to return as a sadhu (sant) in the next life.  And
he bore what he had sown in previous lives without complaint so the past karma is cleared.  his murderers are
in for life imprisonment now as well.
 
Baba ji also said to us, to keep blessing all those around us, and those blessings help those
sick, distressed, diseased, deceased souls.
 
Dust of your feet
Harjit

whatever you have, offer it to the Guru first

SatNaam ji
Dandauth Bandhna ji
 
Deare Satguru ji, we offer this email in your service, for the Glory of You, please forgive
us for sending thousands of emails without offering them to you and hence just getting ego of them.
 
"May Your house remain in peace (i.e piece of mind), may my house fall to pieces" - Baba ji.
 
Would just like to share this divine thought that came to us on Saturday morning.
 
Tanraj ji wrote an email to Dassan Dass ji last week and said as he was writing the questions , the answers were also coming within,
so what was need to write the email?  Tanraj ji said because it was for the kushi (happiness) of the Satguru.
 
We didnt understand right away, but a day later  after doing our simran, Satguru ji made us realise,
that whatever we do or write, offer it to our Satguru ji first out of humbleness.
 
Eg. We may be a good cook, we prepare a nice meal, we eat it.  That is the way of our ego mind, no need
for Guru in the process.  But, out of humblness, for the "kushi" ( receiving the happiness of our Guru), 
we can say before cooking, Guru ji we offer this meal to you.
 
That's all it takes to come out of ego, and to receive the kushi of our Guru. 
 
Before doing our work, we can offer our service to our Guru,
 
Before doing our yoga or excercise, we can offer our practise to our Guru.
 
By doing so, everything we do , we do for our guru, rather than for ourself.
 
Even before writing an email, we can offer our email to our Guru and we receive His blessings by doing so.
 
We are full of five thieves, selfish, desirous, full of doubts and incomplete surrender, we fully accept our
misdeeds, pease forigve us and keep us under your feet SatGuru ji.
 
Dust of your feet
Harjit

Friday 23 April 2010

Have you swallowed and digested some big chunks of truth about yourself?

SatNaam
Dandauth Bandhna Ji,
 
with Guru Ji's blessings we were drawn to read about Alcoholics Anonomous and were amazed how similar the steps they take are with our own spiritual path. 
Even though I am not an Alcoholic, I am/have been addicted to my bad habits, which are the reason we cannot change our lifestyle to get up early, eat well, do good deeds and 
have good thoughts towards others.  To get through these habits, these entanglements is the hardest thing to do and mostly we just fall back into them over the years.
On our path, we believe in God, we are blessed by Guru, we confess our misdeeds done under the influence of the 5 thieves and maya and desire, and we strive to live for others "Thy will be done, not mine." 
 
This matches up to the first four steps of the AA programme as well.  The biggest thing holding me back over the years was resentment and anger towards family, community and ultimately my own self for letting myself down even after having all these blessings.  
 
If you are struggling with resentments, fears, bad habits, unable to change your lifestyle and so on, then please read the following extract of STEP 4 from the AA programme.
It was written by the spiritual people.  It is a great way to really look at the truth about yourself.  There is a simple chart to fill in.  Then you can work on those issues by confessings, changing your feelings towards what has happened in the past, letting it go and moving on, with guru ji's blessings.
 
Just within the last few weeks andmonths, so many of our bad habits and inner struggles have been dropping by the wayside.  Baba ji said to us, "we are entangled by so many things, family, past and others. That's why it takes so long. That's why its hard to break out and we keep falling back" 
 
 
Please read the following and try to do a personal inventory.
 
===========================================
STEP FOUR (
 
Next we launched out on a course of vigorous action, the first step of which is a personal housecleaning, which many of us had never attempted. Though our decision was vital and crucial step, it could have little permanent effect unless at once followed by a strenuous effort to face, and to be rid of, the things in ourselves which had been blocking us. Our liquor was but a symptom. So we had to get down to causes and conditions.

Therefore, we started upon a personal inventory. This was Step Four. A business which takes no regular inventory usually goes broke. Taking commercial inventory is a fact-finding and a fact-facing process. It is an effort to discover the truth about the stock-in-trade. One object is to disclose damaged or unsalable goods, to get rid of them promptly and without regret. If the owner of the business is to be successful, he cannot fool himself about values.

We did exactly the same thing with our lives. We took stock honestly. First, we searched out the flaws in our make-up which caused our failure. Being convinced that self, manifested in various ways, was what had defeated us, we considered its common manifestations.

Resentment is the "number one" offender. It destroys more alcoholics than anything else. From it stem all forms of spiritual disease, for we have been not only mentally and physically ill, we have been spiritually sick. When the spiritual malady is overcome, we straighten out mentally and physically. In dealing with resentments, we set them on paper. We listed people, institutions or principle with who we were angry. We asked ourselves why we were angry. In most cases it was found that our self-esteem, our pocketbooks, our ambitions, our personal relationships, (including sex) were hurt or threatened. So we were sore. We were "burned up." On our grudge list we set opposite each name our injuries. Was it our self-esteem, our security, our ambitions, our personal, or sex relations, which had been interfered with? We were usually as definite as this example:

I'm resentful at: The cause: Affects my:
Mr. Brown His attention to my wife.
Told my wife of my mistress.
Brown may get my job at the office.
Sex relations
Self-esteem (fear)
Mrs. Jones She's a nut -- she snubbed me.
She committed her husband for drinking.
He's my friend.
She's a gossip.
Personal relationship.
Self-esteem (fear)
My employer Unreasonable --
Unjust --
Overbearing --
Threatens to fire me for my drinking and
padding my expense account.
Self-esteem (fear)
Security.
My wife Misunderstands and nags.
Likes Brown.
Wants house put in her name.
Pride
Personal sex relations
Security (fear)

We went back through our lives. Nothing counted but thoroughness and honesty. When we were finished we considered it carefully. The first thing apparent was that this world and its people were often quite wrong. To conclude that others were wrong was as far as most of us ever got. The usual outcome was that people continued to wrong us and we stayed sore. Sometimes it was remorse and then we were sore at ourselves. But the more we fought and tried to have our own way, the worse matters got. As in war, the victor only seemed to win. Our moments of triumph were short-lived.

It is plain that a life which includes deep resentment leads only to futility and unhappiness. To the precise extent that we permit these, do we squander the hours that might have been worth while. But with the alcoholic, whose hope is the maintenance and growth of a spiritual experience, this business of resentment is infinitely grave. We found that it is fatal. For when harboring such feeling we shut ourselves off from the sunlight of the Spirit. The insanity of alcohol returns and we drink again. And with us, to drink is to die.

If we were to live, we had to be free of anger. The grouch and the brainstorm were not for us. They may be the dubious luxury of normal men, but for alcoholics these things are poison.

We turned back to the list, for it held the key to the future. We were prepared to look for it from an entirely different angle. We began to see that the world and its people really dominated us. In that state, the wrong-doing of others, fancied or real, had power to actually kill. How could we escape? We saw that these resentments must be mastered, but how? We could not wish them away any more than alcohol.

This was our course: We realized that the people who wronged us were perhaps spiritually sick. Though we did not like their symptoms and the way these disturbed us, they, like ourselves, were sick too. We asked God to help us show them the same tolerance, pity, and patience that we would cheerfully grant a sick friend. When a person offended we said to ourselves, "This is a sick man. How can I be helpful to him? God save me from being angry. Thy will be done."

We avoid retaliation or argument. We wouldn't treat sick people that way. If we do, we destroy our chance of being helpful. We cannot be helpful to all people, but at least God will show us how to take a kindly and tolerant view of each and every one.

Referring to our list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes. Where had we been selfish, dishonest, self-seeking and frightened? Though a situation had not been entirely our fault, we tried to disregard the other person involved entirely. Where were we to blame? The inventory was ours, not the other man's. When we saw our faults we listed them. We placed them before us in black and white. We admitted our wrongs honestly and were willing to set these matters straight.

Notice that the word "fear" is bracketed alongside the difficulties with Mr. Brown, Mrs. Jones, the employer, and the wife. This short word somehow touches about every aspect of our lives. It was an evil and corroding thread; the fabric of our existence was shot through with it. It set in motion trains of circumstances which brought us misfortune we felt we didn't deserve. But did not we, ourselves, set the ball rolling? Sometimes we think fear ought to be classed with stealing. It seems to cause more trouble.

We reviewed our fears thoroughly. We put them on paper, even though we had no resentment in connection with them. We asked ourselves why we had them. Wasn't it because self-reliance failed us? Self-reliance was good as far as it went, but it didn't go far enough. Some of us once had great self-confidence, but it didn't fully solve the fear problem, or any other. When it made us cocky, it was worse.

Perhaps there is a better way, we think so. For we are now on a different basis of trusting and relying upon God. We trust infinite God rather than our finite selves. We are in the world to play the role He assigns. Just to the extent that we do as we think He would have us, and humbly rely on Him, does He enable us to match calamity with serenity.

We never apologize to anyone for depending upon our Creator. We can laugh at those who think spirituality the way of weakness. Paradoxically, it is the way of strength. The verdict of the ages is that faith means courage. All men of faith have courage. They trust their God. We never apologize for God. Instead we let Him demonstrate, through us, what He can do. We ask Him to remove our fear and direct our attention to what He would have us be. At once, we commence to outgrow fear.

Now about sex. Many of needed an overhauling there. But above all, we tried to be sensible on this question. It's so easy to get way off the track. Here we find human opinions running to extremes -- absurd extremes, perhaps. One set of voices cry that sex is a lust of our lower nature, a base necessity of procreation.

Then we have the voices who cry for sex and more sex; who bewail the institution of marriage; who think that most of the troubles of the race are traceable to sex causes. They think we do not have enough of it, or that it isn't the right kind. They see its significance everywhere. One school would allow man no flavor for his fare and the other would have us all on a straight pepper diet. We want to stay out of this controversy. We do not want to be the arbiter of anyone's sex conduct. We all have sex problems. We'd hardly be human if we didn't. What can we do about them?

We reviewed our own conduct over the years past. Where had we been selfish, dishonest, or inconsiderate? Whom had we hurt? Did we unjustifiably arouse jealousy, suspicion or bitterness? Where were we at fault, what should we have done instead? We got this all down on paper and looked at it.

In this way we tried to shape a sane and sound ideal for our future sex life. We subjected each relation to this test -was it selfish or not? We asked God to mold our ideals and help us to live up to them. We remembered always that our sex powers were God-given and therefore good, neither to be used lightly or selfishly nor to be despised and loathed.

Whatever our ideal turns out to be, we must be willing to grow toward it. We must be willing to make amends where we have done harm, provided that we do not bring about still more harm in so doing. In other words, we treat sex as we would any other problem. In meditation, we ask God what we should do about each specific matter. The right answer will come, if we want it.

God alone can judge our sex situation. Counsel with persons is often desirable, but we let God be the final judge. We realize that some people are as fanatical about sex as others are loose. We avoid hysterical thinking or advice.

Suppose we fall short of the chosen ideal and stumble? Does this mean we are going to get drunk. Some people tell us so. But this is only a half-truth. It depends on us and on our motives. If we are sorry for what we have done, and have the honest desire to let God take us to better things, we believe we will be forgiven and will have learned our lesson. If we are not sorry, and our conduct continues to harm others, we are quite sure to drink. We are not theorizing. These are facts out of our experience.

To sum up about sex: We earnestly pray for the right ideal, for guidance in each questionable situation, for sanity, and for the strength to do the right thing. If sex is very troublesome, we throw ourselves the harder into helping others. We think of their needs and work for them. This takes us out of ourselves. It quiets the imperious urge, when to yield would mean heartache.

If we have been thorough about our personal inventory, we have written down a lot. We have listed and analyzed our resentments. We have begun to comprehend their futility and their fatality. We have commenced to see their terrible destructiveness. We have begun to learn tolerance, patience and good will toward all men, even our enemies, for we look on them as sick people. We have listed the people we have hurt by our conduct, and are willing to straighten out the past if we can.

In this book you read again and again that faith did for us what we could not do for ourselves. We hope you are convinced now that God can remove whatever self-will has blocked you off from Him. If you have already made a decision, and an inventory of your grosser handicaps, you have made a good beginning. That being so you have swallowed and digested some big chunks of truth about yourself.
 
 
==========
 
Dust of your feet
Harjit

Thursday 22 April 2010

LIVING IN TRUTH – A DIVINE PRAYER – TELL YOURSELF TO:



---------- Forwarded message ----------
From: Harjit <satsatsat@gmail.com>
Date: 22 April 2010 15:19
Subject: Re: [Truth] LIVING IN TRUTH – A DIVINE PRAYER – TELL YOURSELF TO:
To: satnaam@yahoogroups.com


SatNaam SatGuru
Dearest Dassan Dass ji
dandauth bandhna ji,
thankyou for your prayer.
 
With your blessings, we have edited a bit, so non-punjabi speakers can also understand and make it more like a poem,
please accept our seva ji, please forgive us for assuming we can edit your divine words. 
 
 

Live at the Lotus feet

of the Perfect Guru.

Live under the aura

of the Perfect Guru -

Live at the Sat Charans

of  the Satgur Poora.

Live under the Chattar

of the Satgur Poora.

 

Live in Eternal Blessings,

Eternal blessings –

the GurParsaad.

 

Live in Amrit,

the cosmic energy,

Divinity.

 

Live in Naam,

Naam, Naam, Naam.

The name of  my beloved -

Sat Naam.

Always and forever

Sat Naam,

Sada Sada

Sat Naam.

 

Live in Sat,

Sat, Sat, Sat -

Eternal Truth,

Eternal Truth.

 

Live in Sunn,

Sunn, Sunn, Sunn -

Nothingness,

Nothing, but Peace.

 

Live in Sat,

Sat Chit Anand -

Truth

Consciousness

Bliss.

 

Live in Perfect Wisdom Divine -

Puran Brahm Gyan.

Realise the Essence Divine -

Puran Tat Gyan.

 

Live in Supreme Light,

Perfect and Bright -

Param Jyot, Puran Parkash.

 

Live in Perfect Eternal Truth -

Puran Sat, Puran Sat.

 

Live in Eternal Bliss

Eternal Bliss, Eternal Bliss.

 

Live in His Body Of Light –

Nirgun Saroop, Nirgun Saroop.

 

Live as a liberated soul -

Jivan Mukt, Jivan Mukt.

 

Live in His acceptance -

Sada Suhaag,  Sada Suhaag.

 

Live in Him completely -

Sehaj Smadhi, Sehaj Smadhi.

 

Live in His divine music -

Anhad Vaajey, Anhad Vaajey.

 

Live in the Ocean of Light -

Mansarovar, Mansarovar.

 

Live in The Ocean of God -

Gursagar, Gursagar.

 

Live in Selfless service -

Nishkam Seva, Nishkam Seva.

 

Live in Philanthropy -

Parupkaar, Parupkaar.

 

Live by saving souls -

Maha Parupkaar, Maha Parupkaar.

 

Live with every bit of your body

Reciting His name -

Rom Rom Simran, Rom Rom Simran.

 

Live your life in giving,

Giving your body,

Mind and wealth.

 

Live your life in Kindness,

Humbleness, love and humilty.

 

Live in deep divine devotion,

Live in deep divine trust.

 

See all with an equal eye -

Ik Drisht, Ik Drisht.

 

Live your life fearlessly -

Nirbhao, Nirbhao.

 

Live in love, without hate -

Nirvair, Nirvair.

 

Nirbhao Sat Naam.

Nirvair SatNaam.

Nirbhao Sat Naam.

Nirvair SatNaam.

 

Live in Naam,

Naam, Naam, Naam.

The name of  my beloved -

Sat Naam.

Always and forever

Sat Naam,

Sada Sada

Sat Naam.

 

 

 

 

 
Dust of your feet
Harjit

 
On 22 April 2010 13:41, Jasdeep Singh <jasdeep.singh87@yahoo.com> wrote:
 

Dandaut bandna satguru ji, thanks for this wonderful prayer .


--- On Thu, 4/22/10, SURINDER SINGH <dassandass3@yahoo.com> wrote:

From: SURINDER SINGH <dassandass3@yahoo.com>
Subject: [Truth] LIVING IN TRUTH – A DIVINE PRAYER – TELL YOURSELF TO:
To: satnaam@yahoogroups.com
Date: Thursday, April 22, 2010, 12:25 PM


 

LIVING IN TRUTH – A DIVINE PRAYER – TELL YOURSELF TO:

 

Live at the Sat Charans of the Satgur Poora

Live in Gurparsaad Gurparsaad Gurparsaad

Live under the Chattar of the Satgur Poora

Live in Amrit Amrit Amrit

Live in Naam Naam Naam

Live in Satnaam Satnaam Satnaam

Live in Sat Sat Sat

Live in Sunn Sunn Sunn

Live in Nothingness Nothingness Nothingness

Live in Peace Peace Peace

Live in Sat Chit Anand Sat Chit Anand Sat Chit Anand

Live in Puran Braham Gyan Puran Braham Gyan Puran Braham Gyan

Live in Puran Tatt Gyan Puran Tatt Gyan Puran Tatt Gyan

Live in Param Jyot Puran Parkash Param Jyot Puran Parkash Param Jyot Puran Parkash

Live in Puran Sat Puran Sat Puran Sat

Live in Eternal Blis Eternal Bliss Eternal Bliss

Live in Nirgun Saroop Nirgun Saroop Nirgun Saroop

Live in Jivan Mukto Jivan Mukti Jivan Mukti

Live in Sada Suhaag Sada Suhaag Sada Suhaag

Live in Sehaj Smadhi Sehaj Smadhi Sehaj Smadhi

Live in Anhad Vaajey Anhad Vaajey Anhad Vaajey

Live in Mansarovar Mansarovar Mansarovar

Live in Gursagar Gursagar Gursagar

Live in Seva Seva Seva

Live in Parupkaar Parupkaar Parupkaar

Live in Maha Parupkaar Maha Parupkaar Maha Parupkaar

Live in Rom Rom Simran Rom Rom Simran Rom Rom Simran Rom Rom Simran

Live in Giving Giving Giving

Live in Giving Tunn Tunn Tunn

Live in Giving Munn Munn Munn

Live in giving Dhan Dhan Dhan

Live in Kindness Kindness Kindness

Live in Humbleness Humbleness Humbleness

Live in Humility Humility Humility

Live in Unconditional Love Unconditional Love Unconditional Love

Live in Deep Divine Devotion Deep Divine Devotion Deep Divine Devotion

Live in Deep Divine Trust Deep Divine Trust Deep Divine Trust

Live in Fearlessness Fearlessness Fearlessness – Nirbhao Nirbhao Nirbhao

Live in Single Vision Single Vision Single Vision – Ik Drisht Ik Drisht Ik Drisht – Nirvair Nirvair Nirvair

 

Dassan Dass


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how far are you in your bhagti?

Satnaam ji,
Dandauth Bandhna ji
 
people may say to you that you are very advanced in bhagti, or even your ego may like to think you are further than others, but we really need constantly feel that we are just at the beginning.  In fact, Pritam Anand ji said to us that when anyone asks where are you in your bhagti, just reply, " we are just at the beginning."   And its not false modesty, in a way it is true, because God is Infinite, so no matter how much we love Him,  there is infinite amount of love waiting for us to discover!!  Like an ant standing infront of the ocean, she may have enjoyed a drop, other ants who cant see the ocean may think that ant is advanced, so lucky.  However, that ant who can see the Ocean knows the Truth.  So we are always at the beginning relative to God.  However, our ego likes to compare ourself to others around us, and that is when it starts thinking "I am much further than others."  (Or on the negative side, it tells us "you are so far behind everyone else after all these years - you should give up" or it makes us feel jealous of others who are further ahead.) That is the kind of thinking we are trying to avoid, only ego makes comparisons, so lets not compare ourself to others in bhagti. So we pray "make everyone else into a Sant and keep us washing their feet and dusting their shoes."
 
dust of your feet,
please forgive us for all our faults and sins and keep us in your seva,
 
Harjit

Wednesday 21 April 2010

be a flower in the sunshine

SatNaam ji,
 
one thing we have found has helped us come out of our own negativity recently is this : let it go.
 
Even trying TOO HARD on spiritual pursuits, only caused us further negativity, due to unfulfilled expectations.
 
In fact we vaguely remember a dream the other night, where we realised to let go of all expectations of anything at all.
 
We have a very strong image in our mind now of just being like a flower in the sunshine.
 
As simple as that.
 
A flower doesnt care about past or future, nor does it care what is happening to it, it just blossoms and blooms in the sunshine.
Enjoys the sunshine and gives fragrance to one and all.
 
As simple as that.
 
 
That is what we feel like now.
 
Just completely let go of every thing , past, present and future.
 
Forget about reading books and even spiritual knowledge - we have more than enough already and its just became another weight on the mind.
 
Just trust in the Guru-Sun, that He is taking care of us, his flower, and he is already arranging for us in the future, things we cannot even imagine.
 
So trust in Guru-sun, sing with your heart, open your arms wide and welcome Satnaam into your heart, be that flower in the sunshine.
 
Let it all go, whatever the mind is occupied with, and then the mind relaxes, it goes from a closed mind to an open mind,  and keep ding those things and have those thoughts that bring beauty into your mind eg on seeing the sun, say "dear guru ji, you shine like the sun on one and all, you are kind to everyone, everything blooms for your, all the birds sing for you, all the stars shine for you, all the galaxies spin for you."  See guru in the smallest of things all day long, eg on combing your hair or washing your face, feel that it is guru ji kindly combing your hair and washing your face - these hands are His hands.  When you preaper the food, say to guru ji, I am preparing this for You, when eating the food say, "Guru ji you are feeding us, may we always love SatNaam more than we love the taste of food - even the dry bread of a saint is better than a kings delicacies."  When ironing your clothes, say "Guru ji we are ironing your clothes."  when gardening, say, "Guru ji, this is your garden , you take care of all the plants and creatures and water them.  Guru ji you are our garener, you weed out the 5 thieves, you plant the sed of naam , you water it with your divine wisdom and you nurture us into a beautiful flower."
 
You get the idea, get rid of the negativity in every aspect of your life and replace with "sift salah - praises" as described above.  You go from a closed mind, that is complaining about / down about what has happened to us and whatever else, and go to being a flower in the sunshine, open mind and a heart that blossoms.
 
God-Guru bless you ji,
 
dust of your feet
Harjit

Sikhism today is very different from Sikhism of the Guru ji's times

SatNaam
Dandauth Bandhna ji
 
Sikhism today is very different from Sikhism of the Guru ji's times. 

At that time, there was a BrahmGyani (knower of God i..e Guru) and the BrahmGyan (knowledge of God i.e. the gurbani) and the Sikh (the disciple).  If you read gurbani it praises the BrahmGyani, those past Gurus and Bhagats are telling us their life story, they say - I was struggling with pain, I was outcaste, I was hurting, then I met the Saints, I did their sangat, I was blessed with Naam from the Saints, I was blessed with divine wisdom from the Saints and I realised the Saint's soul was actually God on Earth, so they say to us, the reader of their words, to do the same.
 
But, now modern Sikhism has completely cut off the need of BrahmGyanis, and instead they say when you read the word Brahmgyani, or Sant, or Bhagat, or Guru in the Gurbani, it just means Guru Granth Sahib.  They say that Guru Granth Sahib is the JYOT i.e. soul of the 10 Gurus.   So they treat it as LIVING GURU i.e. they imagine it is Guru Nanak sitting in the Gurdwara.  Anyone who does actually become a manifested light in their soul i.e. pargatyo jyot i.e. God becomes Guru in their heart, is rejected in Sikhism with taunts like "he thinks he is Guru nanak, he thinks he is bigger than Guru Granth Sahib" .
 
So when you read translations you have to know this modern sikhism is being promoted in the translation, and tries to overrule what the saints actually wrote.
 
So I went thru the stage that I said , from now on I am only going to believe what Gurbani says, not what the religion has wrapped around it to overrule it.   And everything that Baba ji has said and taught us fits in with gurbani, but does not fit in with the outer Sikh religion, that is why they dont like it.
 
 
dust of your feet
Harjit

Wednesday 14 April 2010

Stop complaining and blaming, just start doing SIMRAN & SEVA

SatNaam.
 
Dandauth Bandhna to the entire universe including you.
 
 
We would like to share the following gyan that came to help us.  When we sit for Simran our mind is focusing more and more with GurPrassad,
with the kindess of Satguru ji only.  We feel our forehead pressed on Guru Ji's feet, we feel a stirring in our crown chakra like we are being cleaned up.
 
However, when we are not doing simran our mind is all over the place, then fills us with thoughts of being unfulfilled at work, being far from God
and basically makes us feel crap, so we feel like giving up and without realising slip away from doing even ardas for God to save us.  We slip
back into the dark well and unwittingly accept that we will never get out, even though now and again we scale the slippery walls of the mind, get a glimpse of the Light
and feel our forehead buried in guru ji's feet.
 
But with guru ji's kirpa, and this is 100% a Game of Guru's Kind Kirpa, we had the thoughts, "stop complaining about being far from God,
stop getting into self pity when seeing how well others are doing but you are not.  Start doing Simran instead of thinking about all those complaints.
Stop complaining about not having work to do and start doing work, any work you can.  Stop saying you cant beat your bad habits and start
changing them.  Stop saying you are losing your skills and start learning new skills. Stop saying you have little savings and start saving."
 
We really are a big egotist ji, and ego doesnt stop bothering us with thoughts of self-pity.  But the Gyan, divine teachings to us are to start DOING something about
our situation and stop COMPLAINING and BLAMING. 
 
 
Dust of your feet
 
Harjit

Monday 12 April 2010

experiences

SatNaam Supreet Ji,
Dandauth Bandhna ji
 
please dont feel sad about our struggles.  Only feel sad if we failed and were doomed to spend the rest of our days in hell.
But the struggles are how we repay our past bad karni.  And the Guru is kind enough to hold us by the arm every time we fall.
We feel this path is like two step forwards one step back, "peaks and troughs", but overall we are million times better than we were 8 years ago, and thank God and Guru ji for showing us all the filth we were (and still are in, to a lesser extent).  We pray everyday, "Satguru ji please show us all our filth, all the illusions we are living in, please keep testing us, so we can see how much anger and ego is still left in us."
 
God bless You,
 
By the way , regarding your girlfirend, when you have to "think" about what to do, then that is all part of ego and desire (haumai and trishna) and that is what we have to get out of.  But when it comes from your heart, then it is love, it is selfless, it is like a flower being beautiful spreading its fragrance for others benefit.  So like a flower, bring your min back to simran, say "I dont want her or anything, I only want You Satnaam, may all my hopes and desires burn away, be destroyed, even if it means i am lonely and old (i..e face your fear) that is fine, asl long as YOU are in my heart."
 
Then as Baba ji said, "if you love someone set them free, if they come back then good, otherwise it was never meant to be."  So like a flower, let the bee come to it.  Have that much faith in God-Guru is doing the right thing for you.  Otherwise you are just chasing desires, with your ego part trying to confuse you saying it is "love" and making you chase desires to enter you back into mayas net.
 
Dust of your feet
Harjit

Wednesday 7 April 2010

Re: [Truth] How come I cannot feel God's loving presence

SatNaam Kurt ji
 
another easy way to get out of thinking about "I" is by serving others, hence thinking only about SatNaam in others.
 
I know this morning I was feeling lots of self-depressing "I" kind of thoughts.  Then we prayed why is SatNaam giving us
this mental turmoil?  Then we realised that DUKH (pain) is the DARU(remedy), that the depressing "I" thoughts wont go until
we make some correction.  Then with Guru ji's kirpa came the thought we need to do some SEVA.  And just having applied for a couple of posts (to do with Reiki), we feel all "I" thoughts have gone.  The mental depression has gone.  We have learnt our lesson.
 
Here is a place to volunteer in the uk.
 
Dust of your feet
Harjit

On 7 April 2010 00:17, Supreet Kalsi <supreetkalsi@yahoo.com> wrote:
 

Satnaam Ji
Dearest Kurt Ji,

Thank you a million times for sharing this wisdom. It's so simple and so true. Made me smile.

At your feet.



From: Harjit <satsatsat@gmail.com>
To: satnaam@yahoogroups.com
Cc: Kurt Dornauer <kdkurt@hotmail.com>
Sent: Tue, April 6, 2010 4:41:21 AM
Subject: [Truth] How come I cannot feel God's loving presence

 

Thankyou Kurt for sharing this wonderful divines wisdom from your Guru ji.

---------- Forwarded message ----------
From: Kurt Dornauer <kdkurt@hotmail. com>
Date: 5 April 2010 08:53
Subject: "I"
To: satsatsat@gmail. com


Namaste Harjit ji,
   Tonight I e-mailed my Guru with my familiar complaint of "How come I cannot feel God's loving presence? What am I doing wrong? And my beloved Guru responded with one simple question: "How many of your thoughts contain the word "I""? Immediately I was overwhelmed with the number of thoughts that contain the word "I". "I" am always suffering so much, "I" do not like this or that situation, "I" am depressed, "I" am worried about the future and on and on the list goes. I realized that with all the never-ending thoughts containing the word "I", there really isn't much room at all for thoughts of GOD! So I thought about it and realized I should be praying "NOT I - ONLY YOU". And specifically ask God to get my mind off of myself and onto HIM at all times. This was a great lesson for me and I wanted to share it with you and everyone else. Perhaps it will be useful information for others out there.
   Sincerely,
   Kurt Dornauer 


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    Sunday 4 April 2010

    feeling stuck in bhagti?

    Ik oankaar satnaam satgurparsaad||
     
    Kar sadhu anjuli pun vada ha,
    kar dandauth pun vada ha.
    On meeting the saint, greet Him with pressed palms,
    that is a great deed.
    Lie flat at His feet in Dandauth,
    that is a great deed.
            Guru Ram Das Ji
     
    This is a long email of our expereinces of the last 8 years, the lesson leanring being that GAREEBEE is essential for doing NAAM.
     
     
    With SatGuru Baba ji's kind blessings, with Dassan Dass ji eternal blessings,
    with Tanraj ji's merciful glance, with Namjeevan ji's compassionate healing touch,
    we would like to share the following for all those feeling stuck in their bhagti. 
    Which we also shared in sangat on Friday after doing simran.  Which we
    pray is the Puran Sat.
     
    For the last few months we have really been praying for our ego to go.
    That our ego is like a rock we cannot break through.  That everytime we
    sit for doing simran its like banging our head against a brick wall.
    Every sangat for the last few months we have been sharing our frustrations.
    This week everything became clear to us.  We are not saying we have
    beaten ego, or maya, but we feel the rock is crumbling under the kind glance of
    our Merciful and Kind Masster, SatNaam SatGuru.
     
     
    When we first met Dassan Dass ji on emails we were inspired, baba ji
    blessed us right awa with Naam on the phone.  We tried very hard
    to getup early and do long hours of simran.  But mostly we did not
    feel love, or light or amrit and any of the things that Dassn Dass ji and
    Gurbani and the sangat did.  This caused us great frustration.
    Frustration leading to feelings of failure.  So we turned our attention
    to something that we had some control over - to do seva of the website instead.
    This gave us something to do at work, this gve us sense of self satisfaction.
    This gave us favourable comments from Dassan Dass ji and from the sangat.
    At least we felt if we couldnt do simran at least we could do seva.
    But at some level it was just fulfilling our low self esteem needs.  IT was
     making our ego feel better, that we were useful in the world.  Because
    for whatever reason we must have been feeling rejected by our wife, parents,
    community and work colleagues at that time. 
     
    Having done the article seva, we became very knowledgable.  But as Dassan
    Dass ji wrote to someone recently, reading may make you very knowledgable,
    but it wont make you wise.  And as Tanraj ji pointed out to us recently as well,
    we have already been blessed with all the divne education, but need to
    APPLY it to our life.
     
    So that is the first lesson.  Even doing seva of the articles only helped my
    low self esteem, as when I went to sit for simrn in the early hour, I still got
    frustrated wit banging my head against a brick wall.  Coupled with the
    jealousy of seeing others who have read the gyan, applied it, and soared
    ahead of us into the spiritual realms we only dream of.
     
    So we are not good sasangat ji.  Our seva has just been to satisfy our ego.
    No amount of divine knowledge is going to please my Master.  Reading
    and reading is no shortcut to pleasing God.  Knowing about spiritual
    experinces is not the same as having your own spiritual experinces.
     
    So the path of reading and doing seva INSTEAD of simran is also a dead end.
    Our master only wants 100 out of 100 on the test He sets.  We cant fool
    him frm the insidde that is why the brick wall is there for us.
     
    The next thing we were blessed to see about ourself this week was our
    pattern of maya behaviour.
     
    Getting frustrated with doing simran in the early hours, we went into
    leanring reiki, yoga , meditation and doing that and running classes and
    dreaming of setting up a meditation centre and doing that as a living.
    But even whilt getting good repsonse from students, we alswys felt we were
    stuck and not able to go into deeper realms.  Plus ontop of  that
    we would get attracted to some of the female students and also have to deal
    with feelings of greed because we wanted to charge them and be rewarded
    for our seva - which then is not seva.
     
    And after  few years of that, we sat for simran and still hit a brick wall.
    Our master is not pleased with ego and cannot be fooled no matter
    what we achieve in the world in His name.
     
    Then we gave up on that, ~Baba ji advised us to stick to our technical job.
    So we listened - relectantly, because it was our dream.  But the thought at 
    that time came , "what is the point of taking a Guru, if your are not going
    to listen to Him?"  so we are so gld now, that we did listen to baba ji and gave
    up on those maya dreams.  Baba ji said we are supposed to be waking up
    fromthe dream we are in, not making anothere dream within the dream.
    so we prayed to baba ji to give us motivation to do our day job.  And
    we got a better job, with good people and felt good again.
     
    However, simran in the early hours for long hours was still more frustrating
    than anything else. So we gave up again.  This time our family situation
    got much worse.  We lived in extended family, financially we were losing
    a lot of money every month due to bad investments in properties,
    our parents were constantly chipping away at our self-esteem.  We decided
    to separate and had to hear how bad a son I was everyday for six months.
    We gave up trying to give parents divine wisdom, we gave up trying to
    argue with them.  We just stopped sayng annything to them and just bit our lip
    and listened when they started their guilt trip on us.  If I had had the habits
    of drinking, I would easily have becomean alcoholic at that time.  But I had
    the habit of wathcing TV so became a TV-holic, into the early hours.
    Then into the soft-porn channels.  Then that was the only comfort I got.
    Then that became an addiction and it wanted to see more and more hrder
    porn and during theday would look at women in a sexual way. 
    So obviously simran in the ealry hours was totally out of the window.
    Finally, we felt so bad about ourself, we onfessed in sangat and still it took
    a while to be free of it.  Guru ji did kirpa that even if we turned on that channel
    we would feel sick at the sight of porn.  That was about 3 yrs ago.
     
    So last year whilst editing the sukhmani book at the request of Dassn Dass ji,
    His choice, not mine!! (but we cant say no to the Guru, otherwise Why did we take
    a Guru if we are not going to listen to him?)  We really hated doing the seva.
    It took long hours, we couldnt watch out tv!  It seemed never ending.  We cursed
    and swore and thought so many bad thoughts about having to do this seva.
    But somehow with Dassan Dass ji's grace we also started realinsg that as we were
    editing about Maya, maya inside us didnt like it.  It was being rattled, it wanted us
    to stop.  We started praying before doingthe seva and afterwards to forgive us for all
    our bad thoughts.   Somehow Dassan Dass ji did kirpa and we resolved that now after
    7 years, we were finaally going to surrender everything.  Mnd, body and wealth.
    Wether wew died doing it, wether we lost our wife, wether we lost our finacnes, we didnt care
    now we had to go for it 100% - do or die.
    The first month we banged our head against the brick wall, we hated long horus of
    simran.  fterwards we were frustrated, we took it out on our kids , we even shouted and
    beat them once, that was how bad we were.  After sixe weeks we were completely
    exhausted, shattered and a tyrant in our house.  Exactly the opposite of what we were
    dreaming of becoming.
    But wth kirpa we gave up even having expectations of kid and wife and let them do whatever
    they wanted nd stpped trying to control them. It was only trying to control them and failing
    t get my way that was causing me frustrations.  So Tanraj ji jas also explained to us that
    we have to accept His HUKAM in absolutely everything "thy will be done - not mine."
    So that gave us great peace.  But we had to trust God is taking care of our kids.
    At the same time we started gving full daswandh, but in secret as we didnt want n argument
    with our wife .  But she found out and we had huge arguments , we seaprated accounts
    and that was a correction which has been for the best - now it is live ad let live.
    In a dream at that time we remember saying to baba ji we give you everything.
    After that wew started expereinceing samadhi and reeived blessings from a black skinned
    sant who said "the divine light is coming soon."  But after 6 months of not missing
    amritvela, we must of got a desire for a digital camera and asked our relatives to give us
    money for our birthday so we could get one, (baba ji says NEVER ask for anything of the
    world , always be GIVING GIVING GIVING) so we failed here and spent the next six months
    chasing photography skills, and going on courses and letting amritvela simran slip away.
     
    So last november we were bck to zero, furstrated when we sat to do simran.  We begn hating
    doing the email seva of replying to people.  We felt trapped again, banging our head against
    a brick wall.  Seeing others do well in bhagti, but being unable to apply the knowledge ourself.
    Then Tanraj ji sent us an email saying he felt a lot of hate.  We replied saying he needs to
    let it all go, breathe out let it go.  We gave him a standard answer from our "knowledge-base".
    But inside we had no love to give him.  Then Gd in him , came to us, and said, "no , let us rephrase,
    we feel a lot of hate from you."
     
    At that we were caught red-handed, a fake humble person replying to spiritual emails.  But like
    a thief who cant bear the weight of what he has done, we confessed everything to Tanraj in our
    subsequent emails.  All our physical pains, mental turmoils, frustrations, anything and everything.
    And somehow , with His kindness, his word have lifted us, and inspired us and picked us up, and made
    us strong to be able to face maya again.
     
    But last few sangats we haave been seeing our ego as a rock in our head which we cant get past.
    So we went back to basics, started doing dandauth to family at least.  And got the feeling that we were saying
    we have had enough of playing this maya game, this pretend game that we are father-son, husband-wfe,
    etc etc and all these worldy things we talk aboutour of no consequence. so we bow to god in all of you and say to maya
     - GAME OVER.   Even that hasa been very difficult to do, which shows how thick our ego has become again.
    Then after that we started doing simran in the mornngins, and at lunchtimes as well in the car at work.
    But our evenings we stll got angry with kids and stressed.  So we sit and do simran in the eening or just becomme
    more helpful in the kitchen and kinder. ANd we have been singing sukhmani verses everyday, and have learnt
    that humbleness is the key.  We cant go to God with ego and expect the door to open.  Its upto HIM when he openes it.
    All we an do is pray, so we have been praying day and night
    "kartar kanrama deen bentii karay
    nanak tumree kirpa tarar"
    Dear Creator  , me the poor one prays to you,
    oly by your Grace can I be ferried across."
     
     
    But the real key was last week in simran, we were sending reiki to Namjeevan ji as we thought she has ahad
    a bit of turmoil recently, and we all think she doesnt need any prayers as she is a Sant.  But its our seva, then unexpectedlt
    she put her hand on our head and we felt the rock in our head.  Then we felt God himself was standing infront of us.
    Then we bowed dandauth bandhan at gods feet.  And we really, truly, from the bottom of our heart, apologised to
    God, the King of Kings, the Master, the Creator, that we were very very sorry for being such an egottist.
     
    Then we felt the cold amrit pouring down our head and our fingers.  Not gushes, but like a crack had appeared
    enought to let God come through.  Namjeevan ji told us afterwards she could feel the reiki we were seding her,
    but prayed to God to end it back to us.  She put her hnd on our head and prayed to baba ji to give her all the
    pain.  And herself hd felt gushes of amrit racing though her body.  And she sen the negativity/dukh to nature ( she focuses on a particular tree), as baba ji ad taught her.
     
    That night we got home and had nodesire to watch tv. Got up early did simran, lay down to sleep again and
    felt we were doing simran with our hand on the back of a drug addict (showing her the true drug),
    we ourself got knocked out into deeper smdhi and woke up sweating.
     
    Last wednesday though is when God tested us again.  We sat for simran , forgot to do ardas at the beginning (hence ego),
    couldnt get into the simran.   Felt no love, felt frustrated.  We realised that we go into simran with EGO, we came out with
    FRUTRATION.   Then Ego tells us "you are rubbish at simran, give up.  Others are better than you.  Others who
    have come on the path after you have gone much further."  Then ego gve me neagative thoughts about baba ji
    and sangat all day long.  however, with His grace we kept saying to God, listen God, this is just my ego, ITS NOT ME.
    Please forgive my ego, I am not going to listen to it.  Then after simran, we lay down to sleep (sleeping after simran
    is when we have meaningful dreams).  A woman came to us, to console us, to make us feel better, she snuggled upto us.
    We said NO to her, we ddnt want any comfort from her.   (It was maya).
     
    Then when we woke up, still feeling frsutrated, we had thoughts to get some instant comfort.  We thought just masturbate
    in the shower, but we sid to our ego, when dont have any desire to do that.  We dropped the kids off at school. Then went into tesco to look for some comfort foods.  We looked at all the meats, all the sweets an then asked "why am i here?"
    To whcih the answer came I am trying to get comfort because  i am frsutrated.  But I am not hungry.  So we walked out.
    All day we had to listen to negavite, slanderous thought from ego.  Finally in the evening we went for  run and did our prayers andwe free of those thoughts.  We prayed to SatNaam SatGuru ji, that we have come to simran with EGO and always left FRUSTRATED.
    Then we went into MAYA for comfort for many years until that desire was fulfilled ad we still fetl empty and came back to simran againbut again with EGO - FRSTRATION - MAYA.  Round and round and round - 8 yr have gone like this.  But now SatNaam StGuru Baba ji, we want to come as a beggar at your door, fill our heart with gareebee (spiritual poverty/humblness).  You are the Master.  If you want us to sit infront of a brick wall every single day for the rest of our days, then that is fine with me.  But I dont have anwhere else to go now.  I dont want anything that MAYA offer in way of comforts.  Just keep me as a beggar t your door.  (We read Goya and he wrote that even a beggar at God's door is worth more than the highest worldly king).
     
    So we have been praying now from sukhmani verses again
    "kar kirpa jis ka gareebee hirdha basaavay,
    nanak eeha mukat agai sukh paavay"
    ..Be Merciful God, within hose heart you place gareebee (humility),
    that one is liberated here (this world), and find eternal peace hereafter (god's court).
     
    This has been the lesson for us from the last 8 years - GAREEBEE.
     
    When Guru Nanak Dev ji retuened from God in the river, they say He came with 2 gifts - NAAM & GAREEBEE.
     
    I went to do simran thinking I have the Naam, but I went with PRIDE/EGO that I should get something
    in return in term of spiritual gifts (due to my low self esteem needs). 
    But I came back only with FRUSTRATION leading into MAYA to fulfill my unfullfilled desires.
     
    But Guru Arjun Dev ji says that "birtha koee na janaay je avaay tudh aai" - noone goes empty handed
    from God if they come with FAITH.
     
    Baba ji i so kind, He has shown us all a glimpse of PURAN SAT (Eternal Truth) by blessing us with
    the NAAM.  But it is upto us to chose between PURAN SAT or MAYA.
     
    Tanraj ji said reently someone expereinced Puran Sat just with sangat of Tanraj ji, and having expereinced that,
    he still hose MAYA.  Tanraj ji sad he felt so saddended by that, but it shows how muh maya was entrenched in the
    other person.
     
    This made me realise that I have chosen MAYA over PURAN SAT so many times.  So I am very sorry SAtguru ji
    and may I promise that from now on I always chose PURAN SAT over MAYA.  I dont wnt anything from MAYA,
    not comfort not anything.
     
    Please forgive us, please keep us under your feet,
    God-Guru bless you all.
     
    Dust of your feet
    HArjit
     
     
     
     
     
     
     
     
     

    Sat sangat and sat baba ji quotes 52

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