Sat PaarBraham Parmeshar brings to bear the supreme power of His grace upon those human beings who make the deeds of Sat their vocation. By virtue of this supreme power, these human beings achieve the Sangat (gathering of the followers; congregation) of a Puran Sant-SatGuru (the perfect saint and SatGuru). The human beings, who seek the Charan Sharan (shelter at the feet; shelter and opportunity to serve) of such a Puran Sant-SatGuru and make Puran Samarpan (complete dedication of one's entire self with body, mind and worldly wealth), receive the GurParsaad (the eternal bliss and eternal grace) of SatNaam (Truth as a manifestation of the Name of God), SatNaam Simran (meditation upon SatNaam), SatNaam Di Kamai (adherence to SatNaam in life), Puran Bandagi (complete surrender before God) and Seva (humble and selfless service to others). By making Puran Samarpan is meant dedicating one's body, mind and wealth at the feet of the SatGuru. By dedicating one's body is meant engaging oneself in Simran and Seva. By dedicating mind is meant adhering to the words of the SatGuru. By dedicating wealth is meant dedicating Dasvandh (one-tenth of the earnings or time, earmarked for charity) from one's Dassan-Nahuan-Di-Kamai (earnings by the ten nails of the hand, i.e., hard-earned money) at the feet of the SatGuru. The human beings who make Puran Samarpan at the feet of the SatGuru are the ones who attain Puran Bandagi. The supreme power of GurParsaad comes to bear upon those human beings who seek the Charan Sharan of the SatGuru and make Puran Samarpan. The human beings, who are blessed with the supreme power of GurParsaad, achieve the unification of their Surat (the mind; consciousness) with Shabad (the divine words; GurBani). SatNaam illuminates their Surat. Their Surat begins to abide in SatNaam Simran, and they attain Samadhi (deep trance-like state, where there is no thought except pure consciousness). These human beings attain Suhaag (acceptance in Dargah as a devotee), and their account of SatNaam is opened in Dargah (the divine court). The supreme power of GurParsaad leads these human beings into the state of Ajapaa Jaap (state where Simran carries on without effort on the part of the being). When a Suhaagan (the bride of God; one accepted in Dargah as a devotee) abides regularly and for long durations in SatNaam Simran, he or she attains Sunn Samadhi (silent, deep meditation; a state free of thoughts, even free from the effects of time and space). Once instated in Sunn Samadhi, the mind of the human being is cleansed. The Trikuti (the third eye; also called Gyan Netter, the wisdom eye) is opened up. All Bajjar Kapaats (the divine doors located at various places in the human body that, when opened, channel Amrit into the body and establish link between the human being and Akaal Purakh) are opened up. The Sat Sarovars (the seven sources of Amrit, or the spiritual energy, inside the human body) are awakened. The Hirda Kamal (Hirda) is illuminated by Param Jyot. SatNaam illuminates every cell of the human body. Every cell of the human body begins to abide in Simran. Dehi (the astral form of the body, called Suksham; Suksham is part of the human souls and the source of all energy running the senses and the physical functions of the body. This spiritual energy comes from the Sat Sarovars) is suffused with Amrit (our essence or the life-element; the divine energy; pure soul). Trishna is quenched. The Panj Chandaals (lust, anger, greed, attachments and pride) fall at the feet of the human being. The human being conquers the Trigun Maya and arrives at Chautha Pad. At Chautha Pad, the human being obtains Darshan of Sat PaarBraham Parmeshar and acquires Puran Braham Gyan. The human being attains Tat Gyan (the divine knowledge; understanding of the divine ways) and Atam Ras Amrit (the highest form or the essence of Amrit; eternal bliss). The Suhaagan is transformed into a Sada Suhaagan (eternal bride of God; one who has attained Sada Suhaag, i.e. Puran Braham Gyan, Tat Gyan and Param Padvi). Every cell of the human body is purified and sanctified.
The SatGuru Sahiban (the ten SatGuru Patshah Ji's) have honoured the human being who attains such a supremely powerful and sacred state by addressing him as 'Gurmukh' ('a soul before God; a soul in complete Bandagi; a soul in possession of GurParsaad of Naam; a soul in Sach Khand'). That human being alone becomes the 'Gurmukh', who makes Puran Samarpan at the Charan Sharan of a SatGuru. That human being alone has his Mukh (face) turned toward the SatGuru, who has made Puran Samarpan at the feet of the SatGuru. If you want to be 'Gurmukh', then hold your SatGuru before you. That is, honour the words of your SatGuru. Regard the words of the SatGuru as Sat, and Sat alone. Regard the words of the SatGuru as a command from Dargah. Visualise Nirankaar (the Formless Being; God) in the SatGuru. All the words and deeds of the SatGuru are in compliance with Puran Hukam (absolute divine will or command). The words of the SatGuru are the words of Nirankaar. The words of the SatGuru are a divine command. The words of the SatGuru conceal within them the good of the disciple. By holding the SatGuru before oneself is meant first dedicating Dasvandh of your time to the SatGuru, and only then carrying on with your daily routine. That is to say, first devote two-and-a-half hours in SatNaam Simran sitting at the feet of the SatGuru, and only then attend to any of your other affairs. First take out Dasvandh from your Dassan-Nahuan-Di-Kamai to be dedicated at the feet of the SatGuru; and only then make use of your wealth for any other purpose. Always keep the Sat Bachans (the words of Truth; divine words) of the SatGuru uppermost in your mind. Renounce your Manmat, and adhere to the words of the SatGuru. Adopt the words of the SatGuru in your actions without even a moment's hesitation. Respect and observe the words of the SatGuru, every moment and every instant. Let the words of the SatGuru become your life. By so doing, you will steep yourself deep in the Charan Sharan of the SatGuru.
Always bear in mind that the feet of the SatGuru carry immense magnificence. A thousand suns radiate at the feet of the SatGuru. Immense treasure of Amrit lies at the feet of the SatGuru. The supreme power of GurParsaad too prevails at the feet of the SatGuru. All the supreme powers too reside at the feet of the SatGuru. Abiding under the Charan Sharan of the SatGuru, a human being easily accomplishes his Bandagi. There is no distinction between the SatGuru and Sat PaarBraham Parmeshar. Sat PaarBraham Parmeshar manifests Himself in the SatGuru. Therefore, having once placed your head at the Sat Charans of the SatGuru, never make the mistake of lifting it. Do not bear any doubts, ifs or buts in the SatGuru. There shouldn't be place for any kind of doubt, question, ifs or buts in your Puran Samarpan. Only by making Puran Samarpan at the feet of SatGuru, you will attain Gyan, Dhyan and Ishnan. Gyan implies Puran Braham Gyan and Tat Gyan manifesting from within the human being. Dhyan signifies the attainment of Sehaj Samadhi – 24 hours constant state of Samadhi; opening up of all Bajjar Kapaats; illumination of the seven Sat Sarovars and enlightenment of SatNaam Simran in every cell of the body. Ishnan means to descend deep in Mansarovar (the eternal source of divine powers; the source of all life; God Himself); to become one with Mansarovar – the manifestation of the Nirgun Saroop of Sat PaarBraham Parmeshar; to obtain Darshan of Akaal Purakh (the Timeless Being; God); to become Jeevan Mukt (one who has attained liberation, i.e. salvation while still in one's physical body); to achieve manifestation of Param Jyot Puran Parkash in Hirda; to obtain Puran Braham Gyan and Tat Gyan; and to achieve Atam Ras Amrit. The attainment of Gyan-Dhyan-Ishnan is the supremely powerful stage of Bandagi, which is attained by the 'Gurmukh'. Therefore, it is a humble prayer before the Jigyasoos (seekers of the divine Truth) in Bandagi of Sat PaarBraham Parmeshar to apply their mind in the deeds of Sat, so that they may obtain the Sangat of a Puran Sant-SatGuru. Those human beings, who have achieved the Sangat of a Puran Sant-SatGuru, are humbly prayed to keep making efforts to make Puran Samarpan in the Charan Sharan of the SatGuru. This is the sole easy path to become 'Gurmukh', and to attain Jeevan Mukti (deliverance from the cycle of birth-and-death; salvation) and achieve honour in Dargah.
Dassan Dass ji
X
Dandaut bandana SATGURU Ji dey sat charan Kamla tey ji
SATGURU ji Kal Shaam nu around 7 pm dey Kareeb aapji dey vachna Di recording Simran sundey hoye walk kar rahe si ji jado aapji Sanu bahar Beth Kay satnaam Simran karwa rahe si Sanu eh feel Hoya Ki sarey trees n plants are listening to our satnaam Simran and oh Sanu respond vi kar rahe si ji hawa nai chal rahi si fir vi plants dey leaves hil rahe si ji. Asi dekhya Ki jis Tara plenty of Saint n trapped souls sadey agey aakey Beth Kay satnaam Simran sun rahiya ney ji. Fir Sanu vision aaya ji Kay poori sat SANGAT uppar aasman vich ikhatey hoi hai and doing satnaam Simran and SANT Taranjeet ji sadey upar aasman vicho flowers di Barkha kar rahe ney and fir Baki SANGAT vi flowers shower karn lagi ji. Asi sarya nu Dandaut keeti ji. Asi uth kay Jaan lagey ta Sanu aapji di awaz aai atey asi fir satnaam Simran vich Beth Gaye ji. Amrit level was so high flowing ji with aapji di kirpa and we felt whole Dargah is present there Ji.
Two days back jado asi aapji Di kirpa naal amritvela uthey tey Sanu crackers n satnaam Simran diya aawaza sunai ditiya Ji. And Sanu vision aaya ji ki DHAN DHAN Jesus Ji Sanu saamney aakey blessings dey rahe ney Ji and oh vi satnaam Simran kar rahe si ji.
Sab aapji hi kirpa Baksh rahe Ho ji
Sab aapji hi dekh rahe ho n dikha rahe Ho ji. Sab aapey aap ji
Bhul chuk maaf karo SATGURU ji
HAUMAI sadi maaro ji
Satnaam satnaam satnaam satnaam satnaam satnaam ji
🙏🌹🙏
Simrat ji
X
Satnaam ji Pyare Pitaji Dandaut Bandana At your lotus feet ji Satnaamji,Pitaji ,we could not attend last sangat ji,but we so wanted to go ji ,we had to go with Aishwarya but we were totally lost in the sangat mentally ,every moment was satnaam in our mind with aapji's grace.We were doing simmran as we were not able to sleep at all and immediately we found ourself in the sangatji.It was big white Dargah ,Pitaji we saw Dhan Dhan Sarbjeet bhenji sitting there.We and Rajinder ji were listening n singing the shabad Apni mehar Kar and as we reached there an old fakir was singing n dancing on the same shabad ji We could not move forward and bowed down did Dandaut to him,then he started dancing around us but we could not recognise him,so we asked someone who told us he is the oldest member of the sangat ji Pitaji ,he was none other than Dhan Dhan Baba Nanak Patshah ji and to our surprise we got this Picture of Dhan Baba Nanak a fee days after this vision and he was exactly the same as the pic we are sending you ji ,Pitaji then we were taken to a white three storyed building with three big open windows without any doors,we climbed them but our legs were hanging in air and suddenly someone pushed us from back and we reached inside the building where melodious music was heard with Sachkhand written on the wall ji Pitaji ,we really are capable of nothing ji its only and only your grace ji ,You are so loving a father who keeps on holding our hand ,we are fools still dont realise what all you are doing for all of us ji ,Pitaji ,we only want to obey your satbachans ji and never want to be away from the Path of Sat Sat Sat .Satnaamji
Mon ji
X
Dandaut bandhna Satguru Pita ji. We want to share mom's experience with Sat grace.
She is having Dhan Dhan Bhagat Hanuman ji's darshan from last 3 days. They are having their gurj with them. They showed mom how they did their committed bhagti as Rom Rom simran. With SAT grace, mom is feeling Rom Rom simran now. Satnaam is vibrating in her body. All aap ji's kirpa satguru ji. Kotaan kot shukrana for everything satguru pita ji.
Jat ji
Dassan Dass ji : She was really blessed in Ludhiana SATNAAM SANGAT when her illusions about the 5 KAKARS collapsed.
HER BHARAM GARH COLLAPSED AND SHE Got BLESSED TO HIGHER REALMS OF TRUTH. Hearing rom rom simran vibrations is a very highly blessed state of BANDGI. DHAN dhan satnaam SANGAT.
X
dandout bandana babaji at aapji sat charan. dhan dhan babaji, yesterday at night i was doing simran. i saw jagdeep veerji on a road and they take me into a pipe, inside pipe i walk on a pathway and at the end of pathway a huge hole was present. i jump into the hole and enter in the golden temple. i saw golden temple completely destroyed and when i go to the center of golden temple, i saw guru ramdass ji in large size, babaji was destroying the middle part of temple with a weapon and said to me in punjabi "tenu lor nahi gurudwara de. SATNAAM SATNAAM SATNAAM SATNAAM SATNAAM SATNAAM SATNAAM SATNAAM.
Dassan Dass ji : The SATGURUS don't like how this place is being run by Mahants. The Mahants have been running this place since the time of DHAN dhan SATGURU AVTAR TEGH BAHADUR SAHIB JI when he was not allowed to go inside the golden temple.
This how the Gurdwaras are run and these kind of people run the Gurdwaras. That's why Harsimran is told by DHAN dhan SATGURU Ram Dass Ji that he doesn't need any Gurdwara.
All Gurdwaras are business houses and are run only by Maya be it any Gurdwara.
Yesterday we physically saw how the Gurdwaras are run by Maya. In Order to celebrate our 6 years old grand daughter her parents decided to do Langar DI Seva at a local Gurdwara in San Antonio Tx. The Gurdwara management told the family to bring all the Groceries needed for the Langar to the Gurdwara, which was done. The management said that they will prepare the Langar. After the Langar was served the young girl's father was surrounded by the people who managed the preparation of the Langar, the Granthis (2) and the person who did the Kirtan asking him for money to cover their share of Seva they did.
These people literally surrounded him to extract all the money they could extract from him.
This how the Gurdwaras are run and these kind of people run the Gurdwaras. That's why Ha is told by DHAN dhan SATGURU Ram Dass Ji that he doesn't need any Gurdwara.
X
Baba ji said that not everyone has visions of divinity. But better than visions and spiritual experiences is doing our simran and serving others all day long. Our deeds are what go with us. Wereas many people who had spiritual experiences never conquored their ego and when their tests came they failed.
...
When we think about others wish them well. "Sat Naam chardhi klaa tere bhane Sarbatt da bhalla." When we think about ourself just ask to be the dust of everyone's feet. "Hoi sabnaa kee renkaa tao ao hamaray paas."
Sat baba Ji maharaj ji alway says we have to go from selfishness to selflessness. So give the good to others take the bad for ourself. Apply that to every aspect of our life. Including spiritual experiences. Wish for others to experience God and for us to clean the dust of their feet. Wish for the sangat of the guru's house to flourish forever and for our own house of selfishness to be burnt to the ground.
Bhai Gurdas ji said we have to be like water. It only wants to go down, down, down. Rains down from the sky, river flowing down the mountain side. Into the cracks in the soil down to the underground lakes. It just goes down. So Dassan Dass ji says once we have put our head in surrender on the Guru's lotus feet, keep it down, dont look up in ego ever again and try to be something.
X
Some sermons of Dhan Dhan Satguru Dassan Daas ji Pita ji During Ludhiana Satnaam Sangat :
1) Always thank Sat Parbrahm ji when you wake up from samadhi or visions.
2) Make a habit to give. Give everything you have, even bandagi too. When you will give it to others, it will get multiplied and come back to you.
3) If you are adament for Sangat, God helps you too by opening all resources. So never miss any chance to go to sangat.
4) Call up with respect by using "Ji" with everybody's name.
X
Anand Sahib Pauri – 21
Pauri 21
Jay ko sikh guroo saytee sanmukh hovai.
Hovai ta sanmukh sikh ko-ee jee-ahu rahai gur naalay.
Gur kay charan hirdai dhi-aa-ay antar aatmai samaalay.
Aap chhad sadaa rahai parnai gur bin avar na jaanai ko-ay.
Kahai naanak sunhu santahu so sikh sanmukh ho-ay. ||21||
(Sri Guru Granth Sahib Ji 919-920)
As per the above divine edict of the blessed SatGuru, only that human being is a 'Sikh' who abides in the powerful state of 'dhi-aan' ('Dhyan', i.e. Naam Simran with deep concentration and detachment from all-else; characterized by the state of Samadhi and Sunn Samadhi in early stages of one's Bandagi, and Sehaj Samadhi in the higher stages). That human being is a 'Sikh' who, following the words of his SatGuru, every day abides in prolonged Simran and practises Samadhi (deep trance-like state, where there is no thought except pure consciousness) and in Sunn Samadhi (silent, deep meditation; a state free of thoughts, even free from the effects of time and space). This is so, because the powerful state of 'dhi-aan' is nothing but the state of Samadhi and Ajapa Jaap (state where Simran carries on without effort on the part of the being) and the state of perfect calm of the mind. Only a human being, who abides in this supremely powerful state of 'dhi-aan', earns the right to be called a 'Sikh' of the SatGuru. That human being is a 'Sikh' who every day minds his Amrit Vela (early hours reserved for Simran). That human being alone has the right to be called a 'Sikh' who renounces sleep, wakes up every day at Amrit Vela, immerses himself in prolonged discipline of SatNaam, and takes Ishnaan (inner bath with Amrit of SatNaam) in Mansarovar (the eternal source of divine powers; the source of all life; Akaal Purakh Himself).
...
It is extremely essential to know, understand and realize this Param Sat Tat that a Saakat human being cannot be a 'Sikh'. A 'Sikh' is a human being who follows the words of his SatGuru. A 'Sikh' is a human being who makes Puran Samarpan (complete dedication with body, mind and worldly wealth) at the Sat Charans (feet where Sat abides) of his SatGuru. A 'Sikh' is a human being who dedicates his body, mind and wealth at the Sat Charans of his SatGuru with complete faith, trust and devotion. A 'Sikh' is a human being who abides in the Charan Sharan (shelter at the feet) of his SatGuru. A 'Sikh' is a human being who abides in the shelter of his SatGuru and performs SatNaam Simran. A 'Sikh' is a human being who embraces the Gurmat (Godly wisdom) of GurBani and adheres to the words of GurBani. A 'Sikh' is a human being whose entire life is SatNaam, who abides all the time in SatNaam Simran and who irradiates every cell of his body with SatNaam. A 'Sikh' is a human being who – abiding in SatNaam Simran – eradicates all his vices, manifests all the SatGun's (virtues) in his Hirda (Hirda or Hirda Kamal denotes one of the seven Sat Sarovars located near heart; part of one's spiritual being), puts an end to all his distresses and sufferings and attains perfect calm in his mind. A 'Sikh' is a human being who finds the favour of his SatGuru through his Seva, Simran and Samarpan. A 'Sikh' is a human being who accomplishes his Bandagi through his being 'Sanmukh' of the SatGuru and – vanquishing Maya and earning acclaim in Dargah – becomes a Gurmukh.
Dassan Dass Ji
The SatGuru Sahiban (the ten SatGuru Patshah Ji's) have honoured the human being who attains such a supremely powerful and sacred state by addressing him as 'Gurmukh' ('a soul before God; a soul in complete Bandagi; a soul in possession of GurParsaad of Naam; a soul in Sach Khand'). That human being alone becomes the 'Gurmukh', who makes Puran Samarpan at the Charan Sharan of a SatGuru. That human being alone has his Mukh (face) turned toward the SatGuru, who has made Puran Samarpan at the feet of the SatGuru. If you want to be 'Gurmukh', then hold your SatGuru before you. That is, honour the words of your SatGuru. Regard the words of the SatGuru as Sat, and Sat alone. Regard the words of the SatGuru as a command from Dargah. Visualise Nirankaar (the Formless Being; God) in the SatGuru. All the words and deeds of the SatGuru are in compliance with Puran Hukam (absolute divine will or command). The words of the SatGuru are the words of Nirankaar. The words of the SatGuru are a divine command. The words of the SatGuru conceal within them the good of the disciple. By holding the SatGuru before oneself is meant first dedicating Dasvandh of your time to the SatGuru, and only then carrying on with your daily routine. That is to say, first devote two-and-a-half hours in SatNaam Simran sitting at the feet of the SatGuru, and only then attend to any of your other affairs. First take out Dasvandh from your Dassan-Nahuan-Di-Kamai to be dedicated at the feet of the SatGuru; and only then make use of your wealth for any other purpose. Always keep the Sat Bachans (the words of Truth; divine words) of the SatGuru uppermost in your mind. Renounce your Manmat, and adhere to the words of the SatGuru. Adopt the words of the SatGuru in your actions without even a moment's hesitation. Respect and observe the words of the SatGuru, every moment and every instant. Let the words of the SatGuru become your life. By so doing, you will steep yourself deep in the Charan Sharan of the SatGuru.
Always bear in mind that the feet of the SatGuru carry immense magnificence. A thousand suns radiate at the feet of the SatGuru. Immense treasure of Amrit lies at the feet of the SatGuru. The supreme power of GurParsaad too prevails at the feet of the SatGuru. All the supreme powers too reside at the feet of the SatGuru. Abiding under the Charan Sharan of the SatGuru, a human being easily accomplishes his Bandagi. There is no distinction between the SatGuru and Sat PaarBraham Parmeshar. Sat PaarBraham Parmeshar manifests Himself in the SatGuru. Therefore, having once placed your head at the Sat Charans of the SatGuru, never make the mistake of lifting it. Do not bear any doubts, ifs or buts in the SatGuru. There shouldn't be place for any kind of doubt, question, ifs or buts in your Puran Samarpan. Only by making Puran Samarpan at the feet of SatGuru, you will attain Gyan, Dhyan and Ishnan. Gyan implies Puran Braham Gyan and Tat Gyan manifesting from within the human being. Dhyan signifies the attainment of Sehaj Samadhi – 24 hours constant state of Samadhi; opening up of all Bajjar Kapaats; illumination of the seven Sat Sarovars and enlightenment of SatNaam Simran in every cell of the body. Ishnan means to descend deep in Mansarovar (the eternal source of divine powers; the source of all life; God Himself); to become one with Mansarovar – the manifestation of the Nirgun Saroop of Sat PaarBraham Parmeshar; to obtain Darshan of Akaal Purakh (the Timeless Being; God); to become Jeevan Mukt (one who has attained liberation, i.e. salvation while still in one's physical body); to achieve manifestation of Param Jyot Puran Parkash in Hirda; to obtain Puran Braham Gyan and Tat Gyan; and to achieve Atam Ras Amrit. The attainment of Gyan-Dhyan-Ishnan is the supremely powerful stage of Bandagi, which is attained by the 'Gurmukh'. Therefore, it is a humble prayer before the Jigyasoos (seekers of the divine Truth) in Bandagi of Sat PaarBraham Parmeshar to apply their mind in the deeds of Sat, so that they may obtain the Sangat of a Puran Sant-SatGuru. Those human beings, who have achieved the Sangat of a Puran Sant-SatGuru, are humbly prayed to keep making efforts to make Puran Samarpan in the Charan Sharan of the SatGuru. This is the sole easy path to become 'Gurmukh', and to attain Jeevan Mukti (deliverance from the cycle of birth-and-death; salvation) and achieve honour in Dargah.
Dassan Dass ji
X
Dandaut bandana SATGURU Ji dey sat charan Kamla tey ji
SATGURU ji Kal Shaam nu around 7 pm dey Kareeb aapji dey vachna Di recording Simran sundey hoye walk kar rahe si ji jado aapji Sanu bahar Beth Kay satnaam Simran karwa rahe si Sanu eh feel Hoya Ki sarey trees n plants are listening to our satnaam Simran and oh Sanu respond vi kar rahe si ji hawa nai chal rahi si fir vi plants dey leaves hil rahe si ji. Asi dekhya Ki jis Tara plenty of Saint n trapped souls sadey agey aakey Beth Kay satnaam Simran sun rahiya ney ji. Fir Sanu vision aaya ji Kay poori sat SANGAT uppar aasman vich ikhatey hoi hai and doing satnaam Simran and SANT Taranjeet ji sadey upar aasman vicho flowers di Barkha kar rahe ney and fir Baki SANGAT vi flowers shower karn lagi ji. Asi sarya nu Dandaut keeti ji. Asi uth kay Jaan lagey ta Sanu aapji di awaz aai atey asi fir satnaam Simran vich Beth Gaye ji. Amrit level was so high flowing ji with aapji di kirpa and we felt whole Dargah is present there Ji.
Two days back jado asi aapji Di kirpa naal amritvela uthey tey Sanu crackers n satnaam Simran diya aawaza sunai ditiya Ji. And Sanu vision aaya ji ki DHAN DHAN Jesus Ji Sanu saamney aakey blessings dey rahe ney Ji and oh vi satnaam Simran kar rahe si ji.
Sab aapji hi kirpa Baksh rahe Ho ji
Sab aapji hi dekh rahe ho n dikha rahe Ho ji. Sab aapey aap ji
Bhul chuk maaf karo SATGURU ji
HAUMAI sadi maaro ji
Satnaam satnaam satnaam satnaam satnaam satnaam ji
🙏🌹🙏
Simrat ji
X
Satnaam ji Pyare Pitaji Dandaut Bandana At your lotus feet ji Satnaamji,Pitaji ,we could not attend last sangat ji,but we so wanted to go ji ,we had to go with Aishwarya but we were totally lost in the sangat mentally ,every moment was satnaam in our mind with aapji's grace.We were doing simmran as we were not able to sleep at all and immediately we found ourself in the sangatji.It was big white Dargah ,Pitaji we saw Dhan Dhan Sarbjeet bhenji sitting there.We and Rajinder ji were listening n singing the shabad Apni mehar Kar and as we reached there an old fakir was singing n dancing on the same shabad ji We could not move forward and bowed down did Dandaut to him,then he started dancing around us but we could not recognise him,so we asked someone who told us he is the oldest member of the sangat ji Pitaji ,he was none other than Dhan Dhan Baba Nanak Patshah ji and to our surprise we got this Picture of Dhan Baba Nanak a fee days after this vision and he was exactly the same as the pic we are sending you ji ,Pitaji then we were taken to a white three storyed building with three big open windows without any doors,we climbed them but our legs were hanging in air and suddenly someone pushed us from back and we reached inside the building where melodious music was heard with Sachkhand written on the wall ji Pitaji ,we really are capable of nothing ji its only and only your grace ji ,You are so loving a father who keeps on holding our hand ,we are fools still dont realise what all you are doing for all of us ji ,Pitaji ,we only want to obey your satbachans ji and never want to be away from the Path of Sat Sat Sat .Satnaamji
Mon ji
X
Dandaut bandhna Satguru Pita ji. We want to share mom's experience with Sat grace.
She is having Dhan Dhan Bhagat Hanuman ji's darshan from last 3 days. They are having their gurj with them. They showed mom how they did their committed bhagti as Rom Rom simran. With SAT grace, mom is feeling Rom Rom simran now. Satnaam is vibrating in her body. All aap ji's kirpa satguru ji. Kotaan kot shukrana for everything satguru pita ji.
Jat ji
Dassan Dass ji : She was really blessed in Ludhiana SATNAAM SANGAT when her illusions about the 5 KAKARS collapsed.
HER BHARAM GARH COLLAPSED AND SHE Got BLESSED TO HIGHER REALMS OF TRUTH. Hearing rom rom simran vibrations is a very highly blessed state of BANDGI. DHAN dhan satnaam SANGAT.
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dandout bandana babaji at aapji sat charan. dhan dhan babaji, yesterday at night i was doing simran. i saw jagdeep veerji on a road and they take me into a pipe, inside pipe i walk on a pathway and at the end of pathway a huge hole was present. i jump into the hole and enter in the golden temple. i saw golden temple completely destroyed and when i go to the center of golden temple, i saw guru ramdass ji in large size, babaji was destroying the middle part of temple with a weapon and said to me in punjabi "tenu lor nahi gurudwara de. SATNAAM SATNAAM SATNAAM SATNAAM SATNAAM SATNAAM SATNAAM SATNAAM.
Dassan Dass ji : The SATGURUS don't like how this place is being run by Mahants. The Mahants have been running this place since the time of DHAN dhan SATGURU AVTAR TEGH BAHADUR SAHIB JI when he was not allowed to go inside the golden temple.
This how the Gurdwaras are run and these kind of people run the Gurdwaras. That's why Harsimran is told by DHAN dhan SATGURU Ram Dass Ji that he doesn't need any Gurdwara.
All Gurdwaras are business houses and are run only by Maya be it any Gurdwara.
Yesterday we physically saw how the Gurdwaras are run by Maya. In Order to celebrate our 6 years old grand daughter her parents decided to do Langar DI Seva at a local Gurdwara in San Antonio Tx. The Gurdwara management told the family to bring all the Groceries needed for the Langar to the Gurdwara, which was done. The management said that they will prepare the Langar. After the Langar was served the young girl's father was surrounded by the people who managed the preparation of the Langar, the Granthis (2) and the person who did the Kirtan asking him for money to cover their share of Seva they did.
These people literally surrounded him to extract all the money they could extract from him.
This how the Gurdwaras are run and these kind of people run the Gurdwaras. That's why Ha is told by DHAN dhan SATGURU Ram Dass Ji that he doesn't need any Gurdwara.
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Baba ji said that not everyone has visions of divinity. But better than visions and spiritual experiences is doing our simran and serving others all day long. Our deeds are what go with us. Wereas many people who had spiritual experiences never conquored their ego and when their tests came they failed.
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When we think about others wish them well. "Sat Naam chardhi klaa tere bhane Sarbatt da bhalla." When we think about ourself just ask to be the dust of everyone's feet. "Hoi sabnaa kee renkaa tao ao hamaray paas."
Sat baba Ji maharaj ji alway says we have to go from selfishness to selflessness. So give the good to others take the bad for ourself. Apply that to every aspect of our life. Including spiritual experiences. Wish for others to experience God and for us to clean the dust of their feet. Wish for the sangat of the guru's house to flourish forever and for our own house of selfishness to be burnt to the ground.
Bhai Gurdas ji said we have to be like water. It only wants to go down, down, down. Rains down from the sky, river flowing down the mountain side. Into the cracks in the soil down to the underground lakes. It just goes down. So Dassan Dass ji says once we have put our head in surrender on the Guru's lotus feet, keep it down, dont look up in ego ever again and try to be something.
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Some sermons of Dhan Dhan Satguru Dassan Daas ji Pita ji During Ludhiana Satnaam Sangat :
1) Always thank Sat Parbrahm ji when you wake up from samadhi or visions.
2) Make a habit to give. Give everything you have, even bandagi too. When you will give it to others, it will get multiplied and come back to you.
3) If you are adament for Sangat, God helps you too by opening all resources. So never miss any chance to go to sangat.
4) Call up with respect by using "Ji" with everybody's name.
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Anand Sahib Pauri – 21
Pauri 21
Jay ko sikh guroo saytee sanmukh hovai.
Hovai ta sanmukh sikh ko-ee jee-ahu rahai gur naalay.
Gur kay charan hirdai dhi-aa-ay antar aatmai samaalay.
Aap chhad sadaa rahai parnai gur bin avar na jaanai ko-ay.
Kahai naanak sunhu santahu so sikh sanmukh ho-ay. ||21||
(Sri Guru Granth Sahib Ji 919-920)
As per the above divine edict of the blessed SatGuru, only that human being is a 'Sikh' who abides in the powerful state of 'dhi-aan' ('Dhyan', i.e. Naam Simran with deep concentration and detachment from all-else; characterized by the state of Samadhi and Sunn Samadhi in early stages of one's Bandagi, and Sehaj Samadhi in the higher stages). That human being is a 'Sikh' who, following the words of his SatGuru, every day abides in prolonged Simran and practises Samadhi (deep trance-like state, where there is no thought except pure consciousness) and in Sunn Samadhi (silent, deep meditation; a state free of thoughts, even free from the effects of time and space). This is so, because the powerful state of 'dhi-aan' is nothing but the state of Samadhi and Ajapa Jaap (state where Simran carries on without effort on the part of the being) and the state of perfect calm of the mind. Only a human being, who abides in this supremely powerful state of 'dhi-aan', earns the right to be called a 'Sikh' of the SatGuru. That human being is a 'Sikh' who every day minds his Amrit Vela (early hours reserved for Simran). That human being alone has the right to be called a 'Sikh' who renounces sleep, wakes up every day at Amrit Vela, immerses himself in prolonged discipline of SatNaam, and takes Ishnaan (inner bath with Amrit of SatNaam) in Mansarovar (the eternal source of divine powers; the source of all life; Akaal Purakh Himself).
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It is extremely essential to know, understand and realize this Param Sat Tat that a Saakat human being cannot be a 'Sikh'. A 'Sikh' is a human being who follows the words of his SatGuru. A 'Sikh' is a human being who makes Puran Samarpan (complete dedication with body, mind and worldly wealth) at the Sat Charans (feet where Sat abides) of his SatGuru. A 'Sikh' is a human being who dedicates his body, mind and wealth at the Sat Charans of his SatGuru with complete faith, trust and devotion. A 'Sikh' is a human being who abides in the Charan Sharan (shelter at the feet) of his SatGuru. A 'Sikh' is a human being who abides in the shelter of his SatGuru and performs SatNaam Simran. A 'Sikh' is a human being who embraces the Gurmat (Godly wisdom) of GurBani and adheres to the words of GurBani. A 'Sikh' is a human being whose entire life is SatNaam, who abides all the time in SatNaam Simran and who irradiates every cell of his body with SatNaam. A 'Sikh' is a human being who – abiding in SatNaam Simran – eradicates all his vices, manifests all the SatGun's (virtues) in his Hirda (Hirda or Hirda Kamal denotes one of the seven Sat Sarovars located near heart; part of one's spiritual being), puts an end to all his distresses and sufferings and attains perfect calm in his mind. A 'Sikh' is a human being who finds the favour of his SatGuru through his Seva, Simran and Samarpan. A 'Sikh' is a human being who accomplishes his Bandagi through his being 'Sanmukh' of the SatGuru and – vanquishing Maya and earning acclaim in Dargah – becomes a Gurmukh.
Dassan Dass Ji
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